Attending the diversity event was an eye opener for me and because we had to choose one side or the other it made the event all the more interesting. The topics brought up were based on issues that society deals with everyday but avoids taking about because of its controversy. The one question that comes to mind when I think about the event was about one’s comfort level when living in a neighborhood with people of their same race vs. living in a neighborhood and being the minority. Most people said race wouldn’t affect them but a few lingered the other way. With the progress in society on racial issues, people shouldn’t feel uncomfortable around other races to the point where it would determine their living arrangements; however I do understand the other perspective. When white kids hang out with white kids, and black kids hang out with black kids, it doesn’t mean they’re necessarily racist, it just means they are more comfortable around each other, being the same race, possibly having the same values, and sharing the same traditions. A Hispanic community would celebrate customs and holidays that they share, but if a family of another race were to live in this community they may feel left out or uneducated about the Hispanic customs. Depending on the family, this may or may not play a role when a family is deciding on where to live. Growing up in Chicago with this perspective, it was easy to enjoy and understand places like China town, the polish community, or Devon( dominantly Indian community).
This is the official blog of the Exploring Culture and Religion FIG #85 at Mizzou. We'll be using this site during the course of our Fall class to go in depth on some topics related to, of course, culture and religion.
Thursday, September 30, 2010
Monday, September 27, 2010
Blog #1: Diversity Event
“Wearing a culture’s traditional clothing as a costume is offensive.” This was a statement I found particularly hard to respond to at the diversity event. I have always found the way in which Americans generally respond to other culture’s clothing to be obnoxious and insensitive. We call kimonos and saris “exotic,” but to someone from Japan or India they are as common as pair of crocs. If a girl wears a kimono to a costume party and claims to be a geisha, or if she wears something similar to a sari and claims to be a harem girl, she perpetuates the quixotic, other-culture mentality that adds to the social distance between the United States and other nations. At the same time, it seems restrictive to limit costume possibilities. What about those who choose to dress as American Indians for Halloween? Such costumes generally have little to no tribal affiliation and may even represent movie characters, such as Tiger Lily from Peter Pan. However it is undeniable that costumes based on traditional American Indian clothing insult the pride and honor of those who wore and still wear the real McCoy. When choosing a Halloween costume this year, I will stick to something less controversial.
Sunday, September 26, 2010
Hitler in History
Diversity Event
FIG DIVERSITY EVENT
Fig Diversity Event
"I would be more afraid to fight an African-American than a Jewish person."
I was unable to attend the Diversity Event, so I haven’t heard all the options. However, the ones that were emailed to me were all pretty shocking, thought provoking, and all could be answered in an unavoidable offensive way. It’s difficult to answer any of them because I feel like any position I take is going to seem racist. Out of my options I chose “I would be more afraid to fight an African-American rather than a Jewish person.” My opinion on this would be, Yes, I would be more afraid to fight an African-American than a Jewish person. I’d be more afraid to fight an African-American person based on their physical appearance, compared to the average Jewish person’s physical appearance. However, it’s difficult to make a decision on this topic because African-American is a race, and anyone of any race can be Jewish or any other religion. But in most cases (in my stereotypical opinion), an African-American will probably be more physically fit than a Jewish person. Most African-Americans are more physically fit than others and have the stereotype of being “tougher”. I also believe that they have a more known reputation of being involved with physical violence.
I was not present at the event, but I was told that the opposing viewers basically said that they disagreed because it would just be giving into a stereotype, and they didn’t want to do that. But, seriously? I think that their positions might change if they were actually put into the situation.
At the same time though, I feel like there is no correct answer to this scenario. Ignoring stereotypes, it’s basically asking me who do I have more “hatred” for?.. African-Americans? Or Jewish people? To make an argument out of this you have to use stereotypes because otherwise it wouldn’t matter who you fought. So technically, it would be fair. But in my in my opinion, based on stereotypes, I would still rather fight the Jewish person rather than the African-American person.
Diversity Event
Diversity Event
Unfortunately, I still had to pick a side. I agreed to the comment that fighting an African American is much worse than fighting a Jewish person simply because of stories from friends that I’ve heard, but no actual experiences. I haven’t heard a situation with a rampaging Jew. I could not bring any statistics to the discussion about this statement because I most definitely don’t know enough to improvise one or the other. One side says that, from personal experiences, African Americans would most likely win a fight because they know some brutal African Americans. On the other side there was a comment arguing the previous statement but sadly I did not catch it. Conclusively, I say that you cannot decide the basis of winning a fight on racial/ethnic backgrounds.
Discussion
Single Mothers
Diversity in Views that Don't Respect Diversity
In discussing the veracity of such an ideal, it’s best to analyze why individuals see the world in such a light and what can be said to refute said thoughts.
The crux of the notion is seen in the claims of Fundamentalist Christians who distort the teachings of Leviticus, which see homosexuality as immoral. Key responses (in line with a Fundamentalist Christian chain of thought) include: 1) All humans are sinners, yet sins do not doom anybody to a lifetime in hell. 2) Leviticus also condemns other things such as shellfish and mixed-thread clothing. It makes no sense to pick and choose what to follow. 3) Teachings of Christ (that of love) offset much of the hatred that was followed by the early civilizations of the Old Testament.
Clearly, there is no reason to have such a viewpoint (even from the standpoint of those who hold the belief).
Diversity.
Friday, September 24, 2010
Kate Egan Diversity Response
I really liked the diversity event. I was surprised by how controversial the topics were, but it gave us all an idea of how harsh the real world is. All of the questions made us think of what we believe. One of the questions that caught my attention was about it being ok or not okay to dress up in a costume depicting another racial group. Personally I think it depends on the situation and the person who would be wearing the costume. As long as the person wearing the costume isn’t doing it to be offensive and isn’t making fun of the group I believe it would be ok. However I know there are a lot of immature people who wouldn’t be able to handle the situation and would give offense to certain people. For Halloween I dressed up as an Indian. I was NOT doing this to make a scene or make fun of anyone. I was dressing up as Pocahontas. This question separated the group & even though we weren’t suppose to judge each other, I could kind of sense people were doing that. I guess I see it is okay if you dress up as a character. For example Pocahontas, mulan, or Michael Jordan. I do see where people could get the wrong idea when someone is dressed up and they may be offended, but we do have a choice. I just thought this was an interesting question, and I don’t mean to sound like I don’t care about these groups of people. Anyway I liked the diversity event a lot and it really made me see what I believe versus others.
Wednesday, September 22, 2010
Diversity Event Reflection Blog
Tuesday, September 21, 2010
Diversity Question
Sunday, September 19, 2010
Diversity Event
I really enjoyed participating in the diversity event. The majority of the topics were very controversial and thought provoking for the individuals who participated. I found the question about how a girl dresses could depict if she wants to be raped extremely surprising. In my opinion, I don’t think anyone wants to get raped regardless of how they dress. A girl may give off the feeling of promiscuity because of her choice of outfit but that does not mean she wouldn’t consent to sex. I was on the side saying that how a girl dresses does not determine whether she wants to be raped. Just because a girl dresses a certain way, does not give another person the right to take advantage of her. The discussion we had after the activity was necessary because it help put the other side of the issues in perspective. We got to hear what our peers really thought about the issues that were presented. Although the majority of the people were on the same side as me, it was still interesting to hear the other side’s opinion.
Diversity Blogpost
Wednesday, September 1, 2010
Religion in Generation Me
Jean Twenge, author of Generation Me, chose not to include religion in her book. I believe that she did so because religion is a set of beliefs that an individual chooses to have faith in. Previous generations have accepted religion without questions. According to Generation Me, today’s youth doesn’t feel the same way. Melissa, age 20, says, “I live my life according to the morals, views, and standards that I create.” According to Twenge, Melissa’s opinion is representative of Generation Me in that Generation Me does not feel the need to adhere to one specific set of beliefs. We are so individualistic that accepting a set of beliefs that is already there is hard to do. Melissa also says, “I believe that whatever you feel, it’s personal… Everybody has their own idea of God and what God is… You have your own personal beliefs of how you feel about it and what’s acceptable for you and what’s right for you personally.” We would rather think about it ourselves and chose what we want to believe, rather than be told what to believe. However, in my opinion Twenge overlooked the members of Generation Me who do chose to believe in some form of organized religion. Even if most members of Generation Me chose to believe what ever they want, many of us do chose to follow a specific religion. Growing up with your parent’s religion may not be a choice, but it is a very personal choice to actually accept that religion as your own and to practice it in your everyday life. I was raised Catholic but it took a long time for me to actually accept God as my own and to make the choice to worship him. Going to church on Sunday because your parents make you is one thing but choosing to go on your own and actually caring about your faith is entirely different. Everyday, I have a choice to either live my life for my God and to follow the standards that He sets for me or to do whatever I want. I chose to follow God not because I feel I have to, I want to. It is an individual choice, just as choosing not to believe is. If Twenge had included the members of Generation Me who believe in an organized form of religion, she would have a stronger argument that Generation Me is individualistic because just as those who don’t believe in a specific religion chose not to, those who do chose to.
Blog #1: Generation Me
In undertaking Generation Me, Dr. Jean M. Twenge may have bitten off more than she can chew. Spanning three decades and practically the entire western world, one could argue that “GenMe” stands for “Generalize,” since that is the only method with which a population so expansive could be crammed into two hundred and fifty pages. Using statistics and personal narratives, Twenge discusses complex topics such as marriage, sexuality, and worldview with the intent of giving the most accurate description of this generation’s ideology. It’s a risky endeavor, and the only way Twenge could have made it riskier would have been to devote a chapter on religion.
While reading Generation Me I often felt a twinge of indignation, specifically over the chapters discussing marriage. GenMe marriages are less happy than those of the past because statistics show an increased divorce rate? Couldn’t the lower rate of divorce be attributed to the negative social stigma attached to the practice until it became more common (i.e. our day and age)? I wanted to turn to Dr. Twenge and explain how she was wrong, but there was no way to relieve my frustration. I can only imagine how someone would react to the slightest criticism of their dearly held beliefs, even if the criticism was unintentional on Twenge’s part and simply a result of the reader’s misinterpretation.
Religion is a sensitive topic. At this very moment human beings are either killing or being killed somewhere in the world for a religious belief. With convictions this strong it is only natural that one would be apprehensive about taking an angle on religion, specifically when one is already making blunt, risky statements that are likely to leave some uncomfortable and riled.
When an author gives their text to the world it’s because they hope the world will interact with it in some way. Interaction leads to reaction, and not all reactions are positive. If Twenge were to embark on a controversial topic like religion she could receive a lot of negative feedback, and its only understandable that she would want to avoid it.
Another possible reason for the absence of religion in Generation Me could be the fact that it’s just not as meaningful to this generation as it was to those in the past. I am aware that on the surface this contradicts what I have just said, that religion is so important to some that they would be hurling verbal stones at Twenge for taking an angle on it. At the same time, it is undeniable that this generation has lived through the strongest wave of secularization yet. A clear example of this has been the removal of religious influence in public schools. Christmas parties are no longer allowed, not to mention Christmas carols, and prayer of any kind is frowned upon. This is not to say that our generation lacks morality or isn’t interested in spirituality, just that the role it plays in our lives is different than our predecessors.
For instance, when introducing myself to someone I would never identify myself with a religion, whereas I might mention my hobbies, interests, or occupation. I have rarely been asked by an acquaintance if I prescribe to a particular faith and would be very unlikely to pose such a question to someone I do not know at a personal level. Religion to us has become something very private and altogether incidental. A person as an individual is more important than the god that individual worships.
So by not directly addressing religion, Twenge emphasizes the individualism and open-mindedness of this generation, while at the same time reducing the criticism she is most likely to face after writing such an analytical book.